Results for 'Hubert L. L. Busard'

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  1.  23
    Hubert L. L. Busard and Menso Folkerts, Robert of Chester's Redaction of Euclid's Elements, the so-called Adelard II Version, 2 vols. Basel, Boston, Berlin: Birkhäuser Verlag, 1992. Pp. 959. ISBN 3-7643-2728-6. SFr. 348.00. - Ken'ichi Takahashi, The Medieval Latin Traditions of Euclid's Catoptrica: A Critical Edition of De speculis with an Introduction, English Translation and Commentary. Fukuolca: Kyushu University Press, 1992. Pp. viii + 373. ISBN 4-87378-299-6. No price given. [REVIEW]George Molland - 1994 - British Journal for the History of Science 27 (2):223-223.
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  2. Essays in Honor of Hubert L. Dreyfus.Hubert L. Dreyfus, Mark A. Wrathall & J. E. Malpas - 2000
     
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  3. What Computers Still Can’T Do: A Critique of Artificial Reason.Hubert L. Dreyfus - 1992 - MIT Press.
    A Critique of Artificial Reason Hubert L. Dreyfus . HUBERT L. DREYFUS What Computers Still Can't Do Thi s One XZKQ-GSY-8KDG What. WHAT COMPUTERS STILL CAN'T DO Front Cover.
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  4.  26
    A Latin translation of an Arabic commentary on book X of Euclid's Elements.H. L. L. Busard - 1997 - Mediaeval Studies 59 (1):19-110.
  5. What Computers Can’T Do: The Limits of Artificial Intelligence.Hubert L. Dreyfus - 1972 - Harper & Row.
  6. Michel Foucault: Beyond Structuralism and Hermeneutics.Hubert L. Dreyfus & Paul Rabinow - 1982 - Chicago: Routledge. Edited by Paul Rabinow & Michel Foucault.
    This book is the first to provide a sustained, coherent analysis of Foucault's work as a whole. To demonstrate the sense in which Foucault's work is beyond structuralism and hermeneutics, the authors unfold a careful, analytical exposition of his oeuvre. They argue that during the of Foucault's work became a sustained and largely successful effort to develop a new method - "interpretative analytics" - capable of explaining both the logic of structuralism's claim to be an objective science and the apparent (...)
     
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  7. Being-in-the-World: A Commentary on Heidegger's Being in Time, Division I.Hubert L. Dreyfus - 1990 - Bradford.
    Essays discuss the themes of worldliness, affectedness, understanding, and the care-structure found in Heidegger's work on the nature of existence.
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  8.  52
    On the Internet.Hubert L. Dreyfus - 2001 - Routledge.
    _Internet_ is een van de eerste boeken waarin het filosofische inzicht -van Plato tot Kierkegaard - betrokken wordt op het debat over de mogelijkheden en onmogelijkheden van het internet. Dreyfus laat zien dat de onstoffelijke, 'vrij zwevende' websurfer zijn oorsprong vindt in Descartes' scheiding van geest en lichaam, en hoe Kierkegaards inzichten in de opkomst van het moderne leespubliek vooruitlopen op de nieuwsgierige, maar elk risico vermijdende internet-junkie. Uitgaande van recente onderzoeken naar het isolement dat veel internetgebruikers ervaren, toont Dreyfus (...)
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  9.  26
    Introduction.Hubert L. Dreyfus - 1999 - Philosophical Topics 27 (2):5-6.
  10.  27
    Über die Entwicklung der Mathematik in Westeuropa zwischen 1100 und 1500.H. L. L. Busard - 1997 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 5 (1):211-235.
    The twelfth century was a period of transmission and absorption of Arabic learning though it filtered outside of the Arabic world as early as the second half of the tenth century. In general, the lure of Spain began to act only in the twelfth century, and the active impulse toward the spread of Arabic mathematics came from beyond the Pyrenees and from men of diverse origins. The chief names are Adelard of Bath, Robert of Chester, Hermann of Carinthia and Gerard (...)
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  11.  17
    Der Liber de Arcubus Similibus des Ahmed Ibn Jusuf.Von H. L. L. Busard & P. S. van Koningsveld - 1973 - Annals of Science 30 (4):381-406.
    The text of the tract De arcubus similibus was published for the first time by M. Curtze in 1887. However, after examining some more Latin manuscripts and the Arabic MS Oxford, Bodleian Library, Marsh 663 it appeared, that Curtze's edition was rather an adaptation. Also Curtze's suggestion that Jordanus Nemorarius was the author was very probably wrong. The author of the tract was the Egyptian mathematician Ahmed ibn Jusuf as appears from the Latin manuscripts, and its translator, very probably, Gerard (...)
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  12. Skillful Coping: Essays on the Phenomenology of Everyday Perception and Action.Hubert L. Dreyfus (ed.) - 2014 - Oxford, United Kingdom: Oxford University Press.
    For fifty years Hubert Dreyfus has done pioneering work which brings phenomenology and existentialism to bear on the philosophical and scientific study of the mind. This is a selection of his most influential essays, developing his critique of the representational model of the mind in analytical philosophy of mind and mainstream cognitive science.
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  13. Intelligence without representation – Merleau-Ponty’s critique of mental representation.Hubert L. Dreyfus - 2002 - Phenomenology and the Cognitive Sciences 1 (4):367-83.
    Existential phenomenologists hold that the two most basic forms of intelligent behavior, learning, and skillful action, can be described and explained without recourse to mind or brain representations. This claim is expressed in two central notions in Merleau-Ponty's Phenomenology of Perception: the intentional arc and the tendency to achieve a maximal grip. The intentional arc names the tight connection between body and world, such that, as the active body acquires skills, those skills are “stored”, not as representations in the mind, (...)
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  14. Intelligence without representation – Merleau-ponty's critique of mental representation the relevance of phenomenology to scientific explanation.Hubert L. Dreyfus - 2002 - Phenomenology and the Cognitive Sciences 1 (4):367-383.
    Existential phenomenologists hold that the two most basic forms of intelligent behavior, learning, and skillful action, can be described and explained without recourse to mind or brain representations. This claim is expressed in two central notions in Merleau-Ponty's Phenomenology of Perception: the intentional arc and the tendency to achieve a maximal grip. The intentional arc names the tight connection between body and world, such that, as the active body acquires skills, those skills are stored, not as representations in the mind, (...)
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  15. The return of the myth of the mental.Hubert L. Dreyfus - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (4):352 – 365.
    McDowell's claim that "in mature human beings, embodied coping is permeated with mindedness",1 suggests a new version of the mentalist myth which, like the others, is untrue to the phenomenon. The phenomena show that embodied skills, when we are fully absorbed in enacting them, have a kind of non-mental content that is non-conceptual, non-propositional, non-rational and non-linguistic. This is not to deny that we can monitor our activity while performing it. For solving problems, learning a new skill, receiving coaching, and (...)
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  16. Husserl, Intentionality, and Cognitive Science.Hubert L. Dreyfus (ed.) - 1984 - MIT Press.
    This new anthology will serve as an ideal introduction to phenomenology for analytic philosophers, both as a text and as the single most useful source book on Husserl for cognitive scientists.
  17. Overcoming the Myth of the Mental: How Philosophers Can Profit from the Phenomenology of Everyday Expertise.Hubert L. Dreyfus - 2005 - Proceedings and Addresses of the American Philosophical Association 79 (2):47 - 65.
    Back in 1950, while a physics major at Harvard, I wandered into C.I. Lewis’s epistemology course. There, Lewis was confidently expounding the need for an indubitable Given to ground knowledge, and he was explaining where that ground was to be found. I was so impressed that I immediately switched majors from ungrounded physics to grounded philosophy.
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  18. 20. What Computers Can’t Do: A Critique of Artificial Reason.Hubert L. Dreyfus - 2014 - In Bernard Williams (ed.), Essays and Reviews: 1959-2002. Princeton: Princeton University Press. pp. 90-100.
  19. Why Heideggerian ai failed and how fixing it would require making it more Heideggerian.Hubert L. Dreyfus - 2007 - Philosophical Psychology 20 (2):247 – 268.
    MICHAEL WHEELER Cambridge, MA: MIT Press, 2005432 pages, ISBN: 0262232405 (hbk); $35.001.When I was teaching at MIT in the 1960s, students from the Artificial Intelligence Laboratory would come to...
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  20. Response to McDowell.Hubert L. Dreyfus - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (4):371 – 377.
    In previous work I urged that the perceptual experience we rational animals enjoy is informed by capacities that belong to our rationality, and - in passing - that something similar holds for our intentional action. In his Presidential Address, Hubert Dreyfus argued that I thereby embraced a myth, "the Myth of the Mental". According to Dreyfus, I cannot accommodate the phenomenology of unreflective bodily coping, and its importance as a background for the conceptual capacities exercised in reflective intellectual activity. (...)
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  21.  67
    All Things Shining: Reading the Western Classics to Find Meaning in a Secular Age.Hubert L. Dreyfus - 2011 - Free Press. Edited by Sean Kelly.
    Our contemporary nihilism -- Homer's polytheism -- From Aeschylus to Augustine : monotheism on the rise -- From Dante to Kant : the attractions and dangers of autonomy -- Fanaticism, polytheism, and Melville's "evil art" -- David Foster Wallace's nihilism -- Conclusion : lives worth living in a secular age.
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  22.  56
    Intelligence without representation – Merleau-Ponty's critique of mental representation The relevance of phenomenology to scientific explanation.Hubert L. Dreyfus - 2002 - Phenomenology and the Cognitive Sciences 1 (4):367-383.
    Existential phenomenologists hold that the two most basic forms of intelligent behavior, learning, and skillful action, can be described and explained without recourse to mind or brain representations. This claim is expressed in two central notions in Merleau-Ponty's Phenomenology of Perception: the intentional arc and the tendency to achieve a maximal grip. The intentional arc names the tight connection between body and world, such that, as the active body acquires skills, those skills are “stored”, not as representations in the mind, (...)
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  23.  77
    Coping with Things-in-themselves: A Practice-Based Phenomenological Argument for Realism.Hubert L. Dreyfus & Charles Spinosa - 1999 - Inquiry: An Interdisciplinary Journal of Philosophy 42 (1):49-78.
    Against Davidsonian (or deflationary) realism, it is argued that it is coherent to believe that science can in principle give us access to the functional components of the universe as they are in themselves in distinction from how they appear to us on the basis of our quotidian concerns or sensory capacities. The first section presents the deflationary realist's argument against independence. The second section then shows that, although Heidegger pioneered the deflationary realist account of the everyday, he sought to (...)
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  24.  16
    Background Practices: Essays on the Understanding of Being.Hubert L. Dreyfus - 2017 - Oxford, GB: Oxford University Press. Edited by Mark A. Wrathall.
    This volume presents a selection of Hubert Dreyfus's pioneering work in bringing phenomenology and existentialism to bear on the philosophical and scientific study of the mind. Each of the thirteen essays interprets, develops, and extends the insights of his predecessors working in the European philosophical tradition. One of Dreyfus' central contributions to reading the historical canon of philosophy comes from his recognition that great philosophers help us to understand the -background practices- of a culture - the practices that shape (...)
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  25. Towards a phenomenology of ethical expertise.Hubert L. Dreyfus & Stuart E. Dreyfus - 1991 - Human Studies 14 (4):229 - 250.
  26. Overcoming the myth of the mental.Hubert L. Dreyfus - 2006 - Topoi 25 (1-2):43-49.
    Can we accept John McDowell’s Kantian claim that perception is conceptual “all the way out,” thereby denying the more basic perceptual capacities we seem to share with prelinguistic infants and higher animals? More generally, can philosophers successfully describe the conceptual upper floors of the edifice of knowledge while ignoring the embodied coping going on on the ground floor? I argue that we shouldn’t leave the conceptual component of our lives hanging in midair and suggest how philosophers who want to understand (...)
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  27.  39
    Why Heideggerian AI failed and how fixing it would require making it more Heideggerian.Hubert L. Dreyfus - 2007 - Artificial Intelligence 171 (18):1137-1160.
  28. What is moral maturity? Towards a phenomenology of ethical expertise (1992).Hubert L. Dreyfus & Stuart E. Dreyfus - 2014 - In Skillful Coping: Essays on the Phenomenology of Everyday Perception and Action. Oxford, United Kingdom: Oxford University Press.
     
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  29. Holism and Hermeneutics.Hubert L. Dreyfus - 1980 - Review of Metaphysics 34 (1):3 - 23.
    OF THE many issues surrounding the new interest in hermeneutics, current debate has converged upon two.
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  30.  41
    Refocusing the question: Can there be skillful coping without propositional representations or brain representations?Hubert L. Dreyfus - 2002 - Phenomenology and the Cognitive Sciences 1 (4):413-425.
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  31. The Current Relevance of Merleau-Ponty's Phenomenology of Embodiment.Hubert L. Dreyfus - 1998 - Electronic Journal of Analytic Philosophy.
    In this paper I would like to explain, defend, and draw out the implications of this claim. Since the intentional arc is supposed to embody the interconnection of skillful action and perception, I will first lay out an account of skill.
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  32.  9
    Die Traktate De Proportionibus von Jordanus Nemorarius und Campanus.H. L. L. Busard - 1971 - Centaurus 15 (3):193-227.
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  33. The current relevance of Merleau-ponty's phenomenology of embodiment.Hubert L. Dreyfus - unknown
    In this paper I would like to explain, defend, and draw out the implications of this claim. Since the intentional arc is supposed to embody the interconnection of skillful action and perception, I will first lay out an account of skill.
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  34.  40
    A Companion to Heidegger.Hubert L. Dreyfus & Mark A. Wrathall (eds.) - 2005 - Malden, MA: Wiley-Blackwell.
    The Blackwell Companion to Heidegger is a complete guide to the work and thought of Martin Heidegger, one of the most influential philosophers of the twentieth century. Considers the most important elements of Heidegger’s intellectual biography, including his notorious involvement with National Socialism Provides a systematic and comprehensive exploration of Heidegger’s work One of the few books on Heidegger to cover his later work as well as Being and Time Includes key critical responses to Heidegger’s philosophy Contributors include many of (...)
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  35. The challenge of Merleau-Ponty's phenomenology of embodiment for cognitive science.Hubert L. Dreyfus & Stuart E. Dreyfus - 1999 - In Gail Weiss & Honi Fern Haber (eds.), Perspectives on Embodiment: The Intersections of Nature and Culture. Routledge. pp. 103--120.
     
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  36.  18
    Holism and Hermeneutics.Hubert L. Dreyfus - 1980 - Review of Metaphysics 34 (1):3-23.
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  37. Being and power: Heidegger and Foucault.Hubert L. Dreyfus - 1996 - International Journal of Philosophical Studies 4 (1):1 – 16.
    being, culminating in the technological understanding of being, in order to help us understand and overcome our current way of dealing with things as objects and resources, Foucault analyzes several regimes of power, culminating in modern bio-power, in order to help us free ourselves from understanding ourselves as subjects.
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  38. The primacy of phenomenology over logical analysis: A critique of Searle.Hubert L. Dreyfus - 1999 - Philosophical Topics 27 (2):3-24.
  39. A phenomenology of skill acquisition as the basis for a Merleau-Pontian nonrepresentational cognitive science.Hubert L. Dreyfus - manuscript
  40.  20
    Heidegger: a critical reader.Hubert L. Dreyfuss & Harrison Hall (eds.) - 1992 - Cambridge, USA: Blackwell.
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  41. From micro-worlds to knowledge representation: AI at an impasse.Hubert L. Dreyfus - 1981 - In J. Haugel (ed.), Mind Design. MIT Press. pp. 161--204.
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  42.  76
    The socratic and platonic basis of cognitivism.Hubert L. Dreyfus - 1988 - AI and Society 2 (2):99-112.
    Artificial Intelligence, and the cognitivist view of mind on which it is based, represent the last stage of the rationalist tradition in philosophy. This tradition begins when Socrates assumes that intelligence is based on principles and when Plato adds the requirement that these principles must be strict rules, not based on taken-for-granted background understanding. This philosophical position, refined by Hobbes, Descartes and Leibniz, is finally converted into a research program by Herbert Simon and Allen Newell. That research program is now (...)
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  43. Interpreting Heidegger on Das man.Hubert L. Dreyfus - 1995 - Inquiry: An Interdisciplinary Journal of Philosophy 38 (4):423 – 430.
    In their debate over my interpretation of Heidegger's account of das Man in Being and Time, Frederick Olafson and Taylor Carman agree that Heidegger's various characterizations of das Man are inconsistent. Olafson champions an existentialist/ontic account of das Man as a distorted mode of being?with. Carman defends a Wittgensteinian/ontological account of das Man as Heidegger's name for the social norms that make possible everyday intelligibility. For Olafson, then, das Man is a privative mode of Dasein, while for Carman it makes (...)
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  44.  48
    The Primacy of Phenomenology over Logical Analysis.Hubert L. Dreyfus - 1999 - Philosophical Topics 27 (2):3-24.
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  45.  32
    Heidegger's Ontology of Art.Hubert L. Dreyfus - 2005 - In Hubert L. Dreyfus & Mark A. Wrathall (eds.), A Companion to Heidegger. Malden, MA: Wiley-Blackwell. pp. 407–419.
    This chapter contains sections titled: Introduction: World, Being, and Style The Work of Art as Manifesting a World The Work of Art as Articulating a Culture's Understanding of Being Heidegger: Artworks as Reconfiguring a Culture's Understanding of Being Conclusion: Can an Artwork Work for Us Now?
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  46. Heidegger: A Critical Reader.Hubert L. Dreyfus & Harrison Hall - 1995 - Tijdschrift Voor Filosofie 57 (1):153-154.
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  47. Why computers must have bodies in order to be intelligent.Hubert L. Dreyfus - 1967 - Review of Metaphysics 21 (1):13-32.
    IN SEPTEMBER 1957, Herbert Simon, a pioneer in cognitive simulation, predicted that within ten years, i.e., by now, a computer would be world chess champion and would prove an important mathematical theorem. This prediction was based on Simon's early initial success in writing a program that could play legal chess and one able to prove simple theorems in logic and geometry. But the early successes turned out to be based on the solution of problems that were simple for machines, and (...)
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  48.  70
    Phenomenological description versus rational reconstruction.Hubert L. Dreyfus - 2001 - Revue Internationale de Philosophie 55 (216):181-196.
  49.  7
    Über einige Euklid-Scholien, die den Elementen von Euklid, übersetzt von Gerard von Cremona, angehängt worden sind.H. L. L. Busard - 1974 - Centaurus 18 (2):97-128.
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  50.  7
    Der Donauraum die Wiege Mathematischer Studien in DeutschlandKurt Vogel.H. L. L. Busard - 1975 - Isis 66 (2):273-274.
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